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The following books by Robert Paul Wolff are available on Amazon.com as e-books: KANT'S THEORY OF MENTAL ACTIVITY, THE AUTONOMY OF REASON, UNDERSTANDING MARX, UNDERSTANDING RAWLS, THE POVERTY OF LIBERALISM, A LIFE IN THE ACADEMY, MONEYBAGS MUST BE SO LUCKY, AN INTRODUCTION TO THE USE OF FORMAL METHODS IN POLITICAL PHILOSOPHY.
Now Available: Volumes I, II, III, and IV of the Collected Published and Unpublished Papers.

NOW AVAILABLE ON YOUTUBE: LECTURES ON KANT'S CRITIQUE OF PURE REASON. To view the lectures, go to YouTube and search for "Robert Paul Wolff Kant." There they will be.

NOW AVAILABLE ON YOUTUBE: LECTURES ON THE THOUGHT OF KARL MARX. To view the lectures, go to YouTube and search for Robert Paul Wolff Marx."





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Saturday, July 19, 2014

VULGAR EMPIRICISM


The Louvre is a very large building standing on the right bank in Paris.  It is essentially a long rectangle oriented east-west along the Seine.  Walking along the left bank this morning, heading for the Assembleé Nationale, I approached the point at which the Louvre begins across the river, and wondered to myself just how long it actually is.  As a philosopher, I should have been casting about for self-evident first premises from which I could deduce its length a priori.  As a Marxist social critic I should have been concerning myself with the structure of exploitation underlying its mystified façade.  But feeling rather chastened by Jamie’s correction of my uninformed speculations about contemporary academic Sociology, I decided to collect some facts.  Accordingly, as I passed the eastern end of the museum, I began to count my paces [a pace is two steps – left right.  I have short legs, so my paces are not much more than five feet each.]

I counted by tens, as is my wont, using my fingers to keep track of the hundreds so that I would not get distracted and lose my way.  By the time I had reached the bridge that crosses the Seine from the end of rue de Bac to the edge of the museum, I had reached 420 paces, which means that the Louvre is not that much under half a mile from one end to the other.  I think we can agree that that is a good deal of museum.

There is something curiously gratifying about personally collecting a fact, although as a philosopher and Marxist critic I would not hope to make a habit of it.  Now, about the underlying ideological significance of the Louvre ….

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