tag:blogger.com,1999:blog-5687347459208158501.post1842045757031920995..comments2024-03-19T00:49:24.217-04:00Comments on The Philosopher's Stone: ONE MORE REPLY TO WALLACE STEVENSRobert Paul Wolffhttp://www.blogger.com/profile/11970360952872431856noreply@blogger.comBlogger2125tag:blogger.com,1999:blog-5687347459208158501.post-78425737144464375982015-07-17T09:26:52.923-04:002015-07-17T09:26:52.923-04:00I am not applying the notion of ‘consent’ at the l...I am not applying the notion of ‘consent’ at the level of the labour market, where, as you quite rightly point out, the vast majority of people, with little to no capital, are forced to sell their labour as a rather harsh matter of survival. Rather, I am applying it at the level of the laws of contracting, property rights, and taxation, and market regulation, that, together, constitute the PRE-CONDITIONS for the market for labour in a capitalist economy. I think it is appropriate to speak of consent at this level, not only as a simple matter of fact, but also because of the rhetorical traction it offers the Left, for two reasons:<br /><br />First, consent implies that THINGS COULD BE DIFFERENT. (It would make no sense to speak of consent if this were not the case.) The pre-conditions I described are not, as the Right would have us believe, the natural and “right” order of things that become “upset” when foolish polities “interfere” with them. They are a social construct that reflect choices and decisions made over many years, and they could be, have been, and are, meaningfully different in different times and places. This notion has been lost and replaced by a resigned, “resistance is futile” attitude that must be countered for any Left-wing politics to succeed.<br /><br />Second, in the developed economies at least, these choices are made democratically—i.e., with the consent of the population based on the notion of the equality, for political purposes,of all citizens. This point sometimes gets guffaws on the Left, but, as you have pointed out on several occasions, it actually does make a difference who you vote for—even if the differences are not as great as we would like. But suppose that we ignore all this and dismiss elections as a rigged-in-advance, mug’s game. There is still the more important point that, in our society, the choices are SUPPOSED to be made democratically. No one, and certainly no one on the Right, would dispute this. In campaigns to resist voter suppression, for example, no one needs to invoke some ineffable, easily-dismissed utopian ideal. One need only invoke the rights that everyone agrees every adult is SUPPOSED to have.<br /><br />Together, “THINGS COULD BE DIFFERENT” and “THINGS ARE SUPPOSED TO BE DECIDED DEMOCRATICALLY” offer the Left two very strong legs to stand on. The second is, in an advanced, modern society, one of those self-evident truths that needs no justification. The first is contentious, but must be insisted upon, I believe, if any progressive politics is to be possible. <br /><br />So, ‘consent’ matters, I think, at the level where I am applying it. And I believe that the Left dismisses the notion of consent at its peril.<br />Anonymousnoreply@blogger.comtag:blogger.com,1999:blog-5687347459208158501.post-58720548802462496102015-07-16T21:21:08.218-04:002015-07-16T21:21:08.218-04:00This isn’t Rawls as I understand him. As I read h...This isn’t Rawls as I understand him. As I read him, he explicitly states that there is no right to ownership of the means of production, only a right to personal property. The means of production may be privately owned only to the extent that this can be shown to be to the benefit of the least advantaged. He also states that capitalism, including welfare capitalism, won’t meet his criteria. Only democratic socialism or a property-owning democracy will do so.Anonymoushttps://www.blogger.com/profile/01601151117159492920noreply@blogger.com