tag:blogger.com,1999:blog-5687347459208158501.post7055128609524661780..comments2024-03-28T06:07:03.667-04:00Comments on The Philosopher's Stone: IN THE WOMB OF THE OLDRobert Paul Wolffhttp://www.blogger.com/profile/11970360952872431856noreply@blogger.comBlogger10125tag:blogger.com,1999:blog-5687347459208158501.post-44904713909803915152015-06-04T00:56:57.953-04:002015-06-04T00:56:57.953-04:00Yes, well, the notion of a break or discontinuity ...Yes, well, the notion of a break or discontinuity was widely accepted (at least for a short period of time?) not only by Althusser but others as well. For example, in <i>Theory and Practice</i> (Notre Dame 1967), p. 374 Lobkowicz wrote: 'the Critique of Political Economy found in the Manuscripts is in no way a "logical consequence" of the ideas which Marx had developed in the Deutsch-Franziisische Ja hrbiicher.'<br /><br />Similarly, Meszaros, in Alienation, p. 75 writes: 'In the Economic and Philosophic Manuscripts of 1844, however, Marx makes a crucial step forward, radically superseding the <br />"political partiality" of his own orientation and the limitations of a conceptual framework that characterized his development in its phase of "revolutionary democratism.'" Meszaros also writes: 'Once in possession of this key [the concept of "labour's self-alienation"] that opens the doors of the Hegelian system as a whole, exposing to a comprehensive social criticism all its "secrets" and "mystifications," the laboriously [sic] detailed analysis of particular fields of this philosophy - e.g., the earlier attempted "Critique of the Hegelian Philosophy of Right" - becomes superfluous' (19). These statements testify to Meszaros' mistaken comprehension of the continuity in Marx's work. He prefers to find an unconscious continuity rather than a conscious one. <br /><br />Mandel, in <i>The Formation of the Economic Thought of Karl Marx</i> (London <br />1977), p. 158 also wrote: 'What we have here [in the manuscripts] is the transition of the <br />young Marx from Hegelian and Feuerbachian philosophy to the working out of historical materialism.' <br /><br />And then there is Althusser's <i>For Marx</i> (London 1977), p. 156: 'the Manuscripts were the result of Marx's discovery of political economy.' <br /><br />Lengthy discussions of this question of discontinuity are found in: Mandel's Formation, chap. 10; Meszaros, Alienation, chap. VIII; Fetscher, 'The Young Marx and the Old Marx,' in N. Lobkowicz, ed., Marx and the Western World (Notre Dame 1967). <br /><br /><br />So Althusser was not alone. But he does make other questionable claims too, for example, that even a communist society will have its ideology, imaginary representation of the real (when in fact, regardless of whether Marx is right or wrong, Marx recognised in communist society a society that is transparent to its members). Of course, Althusser does not have to agree with Marx but that is beside the point, Althussler clearly does pretend to have read <i>in</i> Marx the opposite of what the man actually said, and that is a form of obscurantism. But like I said, good to have it articulated so as to address it.<br />classtrugglehttps://www.blogger.com/profile/17537776267404584351noreply@blogger.comtag:blogger.com,1999:blog-5687347459208158501.post-69670909512468001402015-06-03T09:36:02.221-04:002015-06-03T09:36:02.221-04:00I think if you replace 'most outstanding' ...I think if you replace 'most outstanding' with 'most influential', then that claim is most assuredly correct. And the reason I suggest the changing of phrase is because of your point about Althusser's status as a (possible) fraud. I wrote my undergrad honors thesis attempting to disprove his claim about there being a young and old philosophical Marx, and more importantly, that the latter disregarded a theory of alienation. I mostly think, unsurprisingly, my thesis was a success. Part of my thesis will be published in a new edition of Science and Society sometime within a year. Nevertheless your claim is important. I've spent a lot of time reading Althusser. I do think his essay on Ideology is fantastic and of the utmost importance. I hold ALL of his other writings in low esteem. There are days when I wholeheartedly consider the quotes you've provided from his autobiography to be completely true, i.e., he was passing along hearsay and never actually read much Marx, thus he was overall a charlatan. [Callinicos quotes the autobiography in his recent book ‘Deciphering Capital’, to show that when Althusser wrote ‘Reading Capital’, he hadn’t even read Capital Vol II-III!] But there are also days when - pardons to Professor Wolff, I mean no offense - I think Althusser suffered from the same affliction Wolff claims he and other academics sufferer from, i.e., although he is a real professional philosopher, he neurotically believes himself to be a fraud. I must say the same thought passes my mind before every new semester begins in which I'm obligated to teach. I think to myself, "do I really understand ANY of these thinkers? Aren't I just a halfwit who accidentally fell into this job? Won't the students catch on that I shouldn't be here?" If this is a common problem then it's difficult to know whether or not Althusser was a huckster. He did, after all, write the book during a low point in his life.<br /><br />I'd love to discuss this more with you, or anyone who knows Althusser well. In my more pessimistic days I believe his theories to be wholly correct. History has no subject. Structures of capitalism will operate in dominance outside of our wills. And my subjectivity is merely an ideological construct intended to reproduce capitalist relations of production. As the machine crunches on, I’m interprelated at its behest. In my more optimistic moments, I renounce him for the Marx I know and love. But he's certainly influential, now we need to determine if it he's 'outstanding'.<br /><br /><br />[I pass in silence over Adorno, who I can't understand. And I hold in high esteem Marcuse, who combines my love of Freud with Marx. MY favorite non-Marx Marxist is Andrew Collier. Recently deceased, he deserves far more esteem and popularity than he received.]Chrishttps://www.blogger.com/profile/08250295324149056708noreply@blogger.comtag:blogger.com,1999:blog-5687347459208158501.post-18320850602182655652015-06-03T00:21:53.831-04:002015-06-03T00:21:53.831-04:00In John Molyneux's recent book 'The Point ...In John Molyneux's recent book 'The Point Is To Change It' (intended to be an introduction to Marxist philosophy, one that is written in a manner that would allow most members of the working class to grasp its meaning -- something Marx thought about when he was writing CAPITAL ["accessible to the working class, a consideration which to me outweighs everything else"]), there's chapter on Lukács, Gramsci and Althusser, three thinkers who tried to develop Marx further but whose ideas many working class people never encounter because they are rarely discussed outside of university. Molyneux's cautionary note in this chapter is a good one, I think, and worth paying attention to, especially for those who are thinking about pursuing a life in academia:<br /><br />"it is a vindication of one of the central themes of this book, namely the relationship between Marxist theory, revolutionary practice and working class struggle, that of our three major figures - Lukács, Gramsci and Althusser - the most useful philosophical contribution came from Gramsci, the revolutionary who had the closest involvement with actual workers in struggle, and the weakest from Althusser, who was most isolated and confined to the ivory tower."classtrugglehttps://www.blogger.com/profile/17537776267404584351noreply@blogger.comtag:blogger.com,1999:blog-5687347459208158501.post-89056384291503409902015-06-03T00:18:59.800-04:002015-06-03T00:18:59.800-04:00Chris, it is funny you mention Callinicos. We rece...Chris, it is funny you mention Callinicos. We recently discussed in one of our reading group meetings a claim Callinicos makes in one of his books, namely that Georg Lukacs, Theodor Adorno and Louis Althusser were "the most outstanding Marxist philosophers of the [20th] century." I first thought to myself 'imagine that, a man who had electric shock treatment in his youth, suffered persistent mental illness, was hostile to the student and workers' revolt in 1968 and ended up strangling his own wife to death, claiming he did not know what he was doing, as one of the most outstanding Marxists.' I am, of course, referring to Althusser who was marketed by rich boy Perry Anderson and New Left Books in Britain and the United States, as the latest thing in Marxism. Eventually, in the 1970s Althusser became very influential in the social sciences and humanities worldwide but was he a fraud? That became the focus of our discussion. In his own memoirs, Althusser somewhat boasts openly that his academic success was based on gossiping and plagiarism, and that in reality he knew very little about Marx: <br /><br />"In fact my philosophical knowledge of texts was rather limited. I was very familiar with Descartes and Malebranche, knew a little Spinoza, nothing about Aristotle, the Sophists and the Stoics, quite a lot about Plato and Pascal, nothing about Kant, a bit about Hegel, and finally a few passages of Marx which I had studied closely. My way of picking up and then really getting to know philosophy was legendary: I used to enjoy saying it was all done by 'hearsay' (the first confused form of knowledge according to Spinoza). I learnt from Jacques Martin who was cleverer than me by gleaning certain phrases in passing from my friends, and lastly from the seminar papers and essays of my own students. In the end, I naturally made it a point of honour and boasted that 'I learnt by hearsay'. This distinguished me quite markedly from all my university friends who were much better informed than me, and I used to repeat it by way of paradox and provocation, to arouse astonishment, incredulity, and admiration (!) in other people, to my great embarrassment and pride." - Louis Althusser, The future lasts forever: a memoir. New York: The New Press, 1992, pp. 165-166."<br /><br />But in the final analysis, it is ad hominem to take his mental state, murder of his wife, and ruminations about his way of working/thinking as the basis for dismissal. It is the work that one does that has to be the basis of the judgement. Admissions that his reading of Marx was rather lacking can be used, but in the end, it is still the work that has to assessed.<br /><br />My bias may be obvious; I never thought that Althusser was worth studying, and I have not spent much time reading him (Adorno and Lukacs are overrated as well I think). But Althusser deserves some credit, for shifting Marxism out of the Stalinist mold. One has to remember that in the 1950s and early 60s, Marxism was as vulgar and as Stalinist as you can imagine, and completely stuck within the confines of the Stalinist CPs. <br /><br />His notions of relative autonomy and overdetermination, however were key to the de-Stalinisation that takes place in Marxist studies in the 60s. More than this, I would not venture an opinion because it was long ago that I read these post-war Marxist works. Neo-Marxism after WWI has a lot going for it but the CP clamped down on this as Stalin put his imprint on the theory. His notion of the 'early' humanist Marx and the later 'scientific' Marx was a load of rubbish. But good to have it articulated so as to address it.classtrugglehttps://www.blogger.com/profile/17537776267404584351noreply@blogger.comtag:blogger.com,1999:blog-5687347459208158501.post-65299527499619190152015-06-02T23:27:03.189-04:002015-06-02T23:27:03.189-04:00@Chris,
Count me among those interested in that C...@Chris,<br /><br />Count me among those interested in that Callinicos vs Krugman debate.<br /><br />As it happens, upon reading Keynes and the endless debates Keynesians have among themselves, I'm convinced Keynes never really had a theory of crisis. For him, slumps start with a shock in aggregate demand, that's it. What causes that shock? Beyond waving hands and mumbling "paradox of thrift", "fable of the bees" and "Animal Spirits" most Keynesians have nothing to add.<br /><br />With those who do have something, things are worse: Animal Spirits become the Confidence Fairy.<br /><br />Yes. Ironically enough, Animal Spirits and the Confidence Fairy are the two sides of the same coin. So, Animal Spirits both act as a fig-leaf to cover the lack of a theory of crisis, and it also provides an argument against stabilization policies.<br /><br />How do you like it?<br /><br />-------<br /><br />Check Krugman's "The Case of the Missing Minsky", where he writes about closely related matters.<br /><br />http://krugman.blogs.nytimes.com/2015/06/01/the-case-of-the-missing-minsky/Magpiehttps://www.blogger.com/profile/07528637318288802178noreply@blogger.comtag:blogger.com,1999:blog-5687347459208158501.post-17388893223729593792015-06-02T21:32:25.024-04:002015-06-02T21:32:25.024-04:00Any thoughts on the letter Marx wrote in 1881 to V...Any thoughts on the letter Marx wrote in 1881 to Vera Zasulich, an important follower and revolutionary emigre, that addresses similar questions and issues outlined by Professor Wolff here? The letter, I think, contrary to what so many critics and introductory texts on Marx claim, shows that Marx denied that his theories have determinate predictive implications for the development of capitalism and by extension, socialism in Russia. In this letter, Marx went on to suggest agrarian Russia's communal villages could be a starting point for a socialist transformation; one that could potentially avoid the harsh process of primitive accumulation, however Russia would still need connections to Western technology and above all, connections with the labour movements there. He also added that in Western Europe, the transition from feudal to capitalist property was the transformation of one form of private property into another form of private property whereas capitalist development in Russia would require peasants to transform their communal property into private property. <br /><br />The letter can be found here: https://www.marxists.org/archive/marx/works/1881/zasulich/reply.htm<br /><br />Before Marx died in 1883 at the age of 64, he never published any of the findings of his new research into non-Western and precapitalist societies (not counting a short preface to an 1882 Russian edition of the CM co authored with Engels). But he was clearly interested in alternate pathways of socialist development. After all, the (unsuccessful) 1848 revolutions were long in the past and the Paris Commune was violently repressed in 1871. And no militant working class struggles existed in the more developed capitalist countries at the time, namely Britain, Germany and France. <br /><br />classtrugglehttps://www.blogger.com/profile/17537776267404584351noreply@blogger.comtag:blogger.com,1999:blog-5687347459208158501.post-72134696765592048072015-06-02T15:55:33.957-04:002015-06-02T15:55:33.957-04:00Dear Professor Wolff:
Since large corporate burea...Dear Professor Wolff:<br /><br />Since large corporate bureaucracies have emerged in the womb of the global neoliberal order to manage economic production, would not a future in which they completely controlled all economic production be rigidly hierarchical - they are bureaucracies, after all. I say this as a former member of a collectively owned small business which, despite its egalitarian rhetoric, retained bureaucratic relations of subordination.Anonymous Cowardhttps://www.blogger.com/profile/00075023667661940086noreply@blogger.comtag:blogger.com,1999:blog-5687347459208158501.post-62619906278260023482015-06-02T10:57:38.396-04:002015-06-02T10:57:38.396-04:00I can't wait to see it. Thank you.I can't wait to see it. Thank you.Robert Paul Wolffhttps://www.blogger.com/profile/11970360952872431856noreply@blogger.comtag:blogger.com,1999:blog-5687347459208158501.post-90784632277150756602015-06-02T10:36:52.180-04:002015-06-02T10:36:52.180-04:00Alex Callinicos and Paul Krugman just had a debate...Alex Callinicos and Paul Krugman just had a debate on alternatives to capitalism. Callinicos is chairman of the UK's Socialist Workers Party, and a professor at King College London (he's written at least a dozen very good Marxian books - and he's an unabashed orthodox Marxist). Anyway, when the debate is finally online for viewing I'll send it to you, and/or post it in a comments section.<br /><br />Apparently Callinicos got Krugman to admit that he doesn't have an actual theory of capitalism as a unique mode of production.Chrishttps://www.blogger.com/profile/08250295324149056708noreply@blogger.comtag:blogger.com,1999:blog-5687347459208158501.post-71215608904374897152015-06-02T09:32:02.011-04:002015-06-02T09:32:02.011-04:00I have been reading Piketty and I was struck about...I have been reading Piketty and I was struck about how little I think of Marx while reading. I had glanced at a view reviews (including yours which I did not read too intently as I wanted to read it eventually). I was struck how much the work is fairly clear-headed (although some will argue wrong as well as clear) rework of macroeconomics. While going through parts 1 and 2 of the book that this would be a nice empirically driven macro that does not force one to learn traditional macro assumptions that are just placeholders for old unproven ideological placeholders (btw, mainstream economics has perfectly smart people that can fit nearly any set of facts to fairly consistent ideological goals).<br /><br />It seemed to me that Piketty's claim of long-run substitution of capital for labor was noteworthy while reading it. Then I did a quick search of blogs and such and see that this is the avenue that many/most critics used. I think outside of the context of adherence to various ideologies most people would argue for long-run elasticity of capital and labor being greater than one but yet this undermines key things a variety of different people want to say (and it undermines some great empirical work, Arrow/Solow, as well) so it becomes a point of contention. <br /><br />Anyway, while I realize that Piketty's Capital is about wealth distribution, it seems to me that a lot of the macro economic underpinnings and implications are the lasting issues with the work. While I want to stress I am no position to judge all the empirical and theoretical validity of the macro relations discussed in the book, it is very clear to me how contentious macro theory is and how deep the implications for very small differences in theory/reading data.<br /><br />I have no doubt of the importance of this post but the technical agreement necessary to get progressive and socialist results out of economy are just as daunting in Macroeconomics as they are in any other discipline. I say this as sometimes people (definitely me as well) think that there is enough technical agreement to make progress easy(a simple technical argument about the substitution of capital and labor in the long-run may seem arcane but there are people who would use Piketty's conclusion to say labor deserves LESS of a share as it would distort the inevitable capital substitution). Jim Westrichhttps://www.blogger.com/profile/11523640492416820740noreply@blogger.com