Wednesday, May 31, 2017
HUMPH
I dislike being lectured, especially by those who do not choose to disclose their identities, so I shall not respond to recent comments. Those who find this unacceptable are free to seek out other blogs, of which there is no scarcity.
Tuesday, May 30, 2017
MOVING ON
I tried to get folks to look at international relations in an explanatory rather than an exculpatory or condemnatory fashion, but I clearly failed so I shall move on.
Monday, May 29, 2017
A REPLY TO EWAN
Ewan joins the conversation on this blog with a lengthy
response to my post Idle Speculation. He objects to my characterization of Vladimir
Putin’s foreign policy as imperialistic, and after a series of observations
about Putin’s behavior and that of the United States, he remarks “Compared to
the US, Russia is the grown up.”
I shall not dispute Ewan’s factual assertions – as I
remarked at the beginning of the post, I know little or nothing about these
matters and warned readers to take them for what they were worth. But the remark that I quote, I believe,
reveals a way of thinking about international affairs that is fundamentally
wrong, and I shall spend some time explaining why. Now, I have written about this before, and
like many writers, I am in the grips of the bizarre fantasy that someone who
has read anything by me must surely have read everything by me, but, to
paraphrase that great fantasist Ronald Reagan, though I believe in my heart
that this is true, I know in my head that it is not. So here goes.
If, like me, you have spent your entire adult life inveighing
against the self-congratulatory ideological mystifications of America’s
imperial projects, and if it makes you, as it makes me, “faintly nauseous” [to
quote James Comey] each time you hear an American apologist describe this
country as “the good guy” on the international scene, you might be seduced into
a transvaluation of values, leading you to call America the bad guy and America’s
opponent the good guy [or “the grown up.”]
But that would be a mistake.
The world is a complex array of nation-states, some of which
have been imperial powers [Spain, France, Germany, Great Britain, Mongolia,
among others], some of which are currently imperial powers [China, Russia, the
United States], and the rest of which would be imperial powers if they could. There are two models of imperium, or Ideal
Types, as Max Weber would have labeled them.
One model is the ceaseless expansion of the homeland into contiguous
territories – China, Russia, and to some extend Germany exemplify this
model. The other is the projection of
imperial power overseas or to non-contiguous territories – England, Mongolia,
Spain, Portugal, and France come to mind.
The United States has pursued a rather complex mix of these
two styles of imperialism. Very early in
its history, it declared the Western Hemisphere its natural sphere of interest,
projecting military and economic power to a number of places in Central and
South America. At the same time, America’s
principal imperial project for its first hundred years was the forceful incorporation
of all the territory to the west and southwest of the original thirteen states,
ending only when America reached the Pacific Ocean. Once that Manifest Destiny had been
accomplished, America reverted to the alternative model of imperialism,
projecting its power into the Pacific and the Northwest.
The Second World War ended with two great empires bestriding
the world like Colossi: The Soviet Union
and America. The Soviet Union had
successfully expanded both east into Central Asia and west into the Baltic and
Eastern Europe, incorporating a contiguous territory spanning eleven time
zones. America had, in effect, inherited
the imperial purple of Great Britain and France, and now, seventy years later,
has its troops stationed in upwards of one hundred fifty countries. Things did not always go smoothly for the two
hegemons, of course. The Soviet Union’s
Afghanistan adventure ended badly, contributing to its eventual breakup. America ill-considered attempt to assume France’s
role in Southeast Asia was so disastrous that it was forced to reconstitute its
military force to repair the damage.
In all of this, there are no good guys and bad guys, no
grownups and wayward children. There are
just states [not individuals, remember] expanding their imperial reach until
they come up against other states strong enough to oppose them successfully. The underlying purposes of these expansions
vary. America’s motives are transparently
those of international capital. China’s
motives are in part those of state capitalism and in part an effort at internal
consolidation and stabilization [Owen Lattimore’s classic work, The Inner Asian Frontiers of China, is,
as I have observed before on this blog, a useful guide.] Russia’s motives appear to be in part
economic and in part revanchist.
What then is a man or woman of the left to think? If there are no good guys and no bad guys,
where do I hang my hat and my heart? I
can only offer the answer that satisfies me.
Put not your trust in princes, as the Good Book says [Psalm 146, chapter
23, verse 5]. Choose your comrades in
this world, those with whom you make common cause, and then fight alongside
them for what you and they believe to be right and just.
GOLDEN OLDIE
I was searching for an old post in preparation for responding to Ewan's comment on Idle Speculation when I came upon this brief item that I posted a year and a half ago. I liked it so much that I decided to post it again. No one has ever accused me of modesty, false or otherwise.
A HARD ACT TO FOLLOW
December 26th, the day each year that falls between Jesus' birthday and mine.
"Hegel remarks somewhere that all great world-historic facts and personages appear, so to speak, twice. He forgot to add: the first time as tragedy, the second time as farce." Karl Marx, The Eighteenth Brumaire of Louis Napoleon.
A HARD ACT TO FOLLOW
December 26th, the day each year that falls between Jesus' birthday and mine.
"Hegel remarks somewhere that all great world-historic facts and personages appear, so to speak, twice. He forgot to add: the first time as tragedy, the second time as farce." Karl Marx, The Eighteenth Brumaire of Louis Napoleon.
Sunday, May 28, 2017
IDLE SPECULATION
I have done the Sunday TIMES
crossword puzzle and both the 5 x 5 and 7 x 7 KenKens, so it is time for some idle
speculation. I trust everyone
understands that I have absolutely no first-hand knowledge of any of the subjects I shall be speculating
about. Pay attention at your peril! Here goes.
I write with an air of certainty simply because speculation is no fun if
it is hedged round with caveats.
It is now clear that Jared Kushner really did approach the
Russians with a proposal to use their Embassy equipment to communicate with the
Kremlin. This follows from the fact that
H. R. McMaster and John Flynn have publicly stated that there is nothing
untoward about the action. If this were
a Russian trick, they would be condemning the media for publishing false
stories.
Why did he do this so close to the time when the Trump team
would take over the government anyway?
It is not because he and his colleagues in the Trump White House are
inexperienced or stupid or reckless or impatient. And it certainly is not because he and the
Trump team have any substantive national policies that they wish to
pursue. They don’t.
I think I know the answer.
Here it is [for what it is worth.]
Trump and Kushner are real estate speculators. They are not ideologues, they are not right
wing or left wing or middle of the road, they are real estate speculators. That is who they have been all their lives
and it is all they know or care about, leaving aside sociopathic narcissism and
all that.
After Trump’s serial bankruptcies, he was forced to seek
foreign and dodgy financing for his schemes, because American banks would no longer
lend to him. So he went deeply into debt
with DeutscheBank, with a Chinese government owned bank, and with Russian
oligarchs hand in glove with Putin.
Kushner took an enormous flyer in high profile Manhattan real estate,
paying 1.8 billion for 666 Fifth Avenue at a time when New York real estate was
booming. He borrowed enormous sums at
very disadvantageous terms, gambling on high rents and occupancy rates in
excess of 90%. Now, the real estate
market is weak, and the building has an occupancy rate of 70%. He is very close to default on the loans, and
has been trying desperately to refinance.
He wanted a secret channel of communication to the Russians because he
needs refinancing, and he needs it fast.
Why would the Russians be interested in helping him? Putin has imperial ambitions. He seeks to recapture at least some of the
former glory of the Soviet Union. But he
is hamstrung by the weakness of the Russian economy. Russia is a Petrostate, propped up by its oil
sales. Three or four years ago, when
crude was selling on the world market for ~$80 a barrel, he had the means to
throw his weight around in Eastern Europe and elsewhere, despite the economic
sanctions imposed by the United States and the EU. But oil is now selling at half that price,
roughly $40 a barrel or even less, and the sanctions are hurting. Alternative energy sources are booming, the
world economy is plodding along with slow growth, and high oil prices are not
likely to reappear any time soon.
Kushner and Trump need Russian money, and Putin needs an
easing of the sanctions. That, I suggest,
is why Putin has been wooing Trump camp figures, and that is why Kushner wanted
a secure communications channel to the Kremlin.
MOVIE REVIEW
Yesterday afternoon, Susie and I saw a new film about the
life of Emily Dickinson starring Cynthia Nixon.
It is a dark, slow moving, deadly earnest movie in which Nixon’s voice
is heard at many points reading one or another of Dickinson’s poems. Despite a fine performance by Nixon, I left
the theater profoundly disappointed, and yet at the same time aware that
perhaps what I wanted to see in the movie is essentially impossible for a
director or writer to communicate. Let
me explain.
Emily Dickinson led a quiet, outwardly uneventful life in
the New England college town of Amherst – one of its few tourist destinations
is the Dickinson home, which I, like virtually everyone else in town, visited. She never married, she never had a love
affair, so far as we know, and only on rare occasions did she venture beyond
Amherst even to the nearby city of Springfield.
She was also the author of one thousand eight hundred poems, and is
arguably the greatest poet the United States has ever produced. She had a rich, deep, complex mind and as complicated
a relationship to the Christian religion as any poet who has ever lived. And yes, I include in that estimate John
Donne and Gerard Manley Hopkins. The
surface simplicity of her poetry is as deceptive as the surface simplicity of a
Bach Invention.
The movie does a rather good job of portraying Dickinson’s
rebellion against the rigoristic piety of nineteenth century New England
Protestantism, but it does absolutely nothing to explain, or even puzzle over,
the sources and dimensions of her poems.
There is a great temptation, of course, to fill this post with endless
quotations from her poems, a temptation I shall resist. Let me cite just one phrase. In a poem ostensibly about the pink-tinged
clouds one sees as the sun goes down, she writes ”angels wrestled there.” Where we see quiet natural beauty, Dickinson
saw blood sports. If you pause and think
about that fact, you will perhaps begin to gain some insight into her poetic
vision.
The director makes some obvious and inevitable choices: after Dickinson dies and her coffin is being
put in the horse-drawn hearse, we hear Nixon’s voice: “Because I could not stop for death/Death
kindly stopped for me.” The film ends
with Nixon reading “This is my letter to the world/That never wrote to me.” But it also makes some really appalling
choices. When Dickinson is given her
brother’s new baby to hold, she looks down at the infant and says, “I am
nobody, who are you?/Are you nobody too?”
This has got to be the wrongest reading of a great poem ever offered.
How can we communicate, in a film, or indeed in a book, the
creative process of a great poet, a great composer, a great novelist, or a
great painter? The splendid movie, Amadeus, succeeds brilliantly as a movie,
but only because it is really about Salieri, not Mozart. Mozart’s creative genius is treated in the
film as incomprehensible – Salieri says God is dictating the notes to Mozart.
Perhaps I ask too much.
It must be sufficient that a movie, as the word suggests, move us. If we could explain how Dickinson did it,
then we could all do it, and that, alas, is a blessing that New England’s God
has chosen not to bestow.
Saturday, May 27, 2017
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