My Stuff

https://umass-my.sharepoint.com/:f:/g/personal/rwolff_umass_edu/EkxJV79tnlBDol82i7bXs7gBAUHadkylrmLgWbXv2nYq_A?e=UcbbW0

Coming Soon:

The following books by Robert Paul Wolff are available on Amazon.com as e-books: KANT'S THEORY OF MENTAL ACTIVITY, THE AUTONOMY OF REASON, UNDERSTANDING MARX, UNDERSTANDING RAWLS, THE POVERTY OF LIBERALISM, A LIFE IN THE ACADEMY, MONEYBAGS MUST BE SO LUCKY, AN INTRODUCTION TO THE USE OF FORMAL METHODS IN POLITICAL PHILOSOPHY.
Now Available: Volumes I, II, III, and IV of the Collected Published and Unpublished Papers.

NOW AVAILABLE ON YOUTUBE: LECTURES ON KANT'S CRITIQUE OF PURE REASON. To view the lectures, go to YouTube and search for "Robert Paul Wolff Kant." There they will be.

NOW AVAILABLE ON YOUTUBE: LECTURES ON THE THOUGHT OF KARL MARX. To view the lectures, go to YouTube and search for Robert Paul Wolff Marx."





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Sunday, May 30, 2021

TECHNOLOGY

I taught my first class in September, 1955 and with a few breaks, for the Army and one thing and another, I have been at it ever since. For the first 65 years I met my students face-to-face in a classroom. I could see them, they could see me, after a bit I got to know them and after a bit they got to know me. From time to time I used modern technological devices to assist me in my teaching, like printed books and mimeographed handout sheets, but operationally speaking the basic activity in which I was engaged was not fundamentally different from what Plato did in the Groves of Academe.

 

Thirteen years ago, I took a giant step forward into the 21st century and started blogging. Some years after that, I even went so far as to record more than 30 hours of lectures on a wide variety of subjects which I posted on YouTube. Strange as it may seem, when I began blogging and putting lectures on YouTube I did not at first give much thought to the fact that my relationship to my audience had fundamentally and irretrievably changed.

 

The technology brought with it striking changes. Interpreting somewhat the statistical data provided by Google, I estimate that my daily blog posts reach a worldwide audience of considerably more than 1000 people. Only once in my life have I actually addressed that many people in person – at the first meeting of the Socialist Scholars Conference in New York City, where I was one of four commentators on a speech by the great Polish communist and scholar Isaac Deutscher.

 

I think in my long career I must have taught the Critique of Pure Reason twelve or thirteen times, reaching in those classes perhaps 175 students or a few more. But the first of my nine lectures on Kant posted on YouTube has been viewed 164,000 times, according to YouTube, and even the ninth and last lecture in the series has been viewed more than 13,000 times (which, it is probably reasonable to assume, means that more than 10,000 people have watched the entire series.) It would take me 50 teaching careers to reach that many students in person!

 

And yet, and yet. It really is not the same. I have from time to time made a fuss about people who post anonymous comments on this blog, and in the last several days there has been an extended thread of comments about this matter, but to tell the truth, it is not the presence of abusive anonymati that upsets me the most. It is quite simply the fact that I cannot see you, you cannot see me, we cannot talk to one another in the way that I did with my students for my entire adult lifetime.

 

Now one might say, “Why are you so disturbed? It does not upset you in the same way to publish a book that is read by you know not whom, you know not where, and even in languages you yourself cannot read.” Which is true but somehow does not alleviate my discomfort.

 

When the pandemic hit, I was teaching a graduate course on the thought of Karl Marx at UNC Chapel Hill and after the first nine meetings I was forced to switch over to zoom. Even though I knew the students and had spent time with them personally in class, I hated that and dream of going back to the good old way.

Saturday, May 29, 2021

NIGHT SWEATS

Let me take just a moment to give voice to my inner fears. Let us suppose that Trump seeks the nomination in 2024 (whether in prison or not, it makes no real difference – Debs actually ran for the presidency while in jail on the Socialist ticket and got several million votes.) If he does, I think it quite likely that he will get the nomination because I cannot imagine the eight or ten or fifteen other Republicans vying for the nomination agreeing to back one candidate against Trump. Suppose Biden runs again and the result is roughly the same – an enormous popular victory for Biden and a modest electoral college victory in which there are several important states which Biden wins by relatively modest margins. Suppose, as seems likely in that case, that enough of the closest states in the Biden column have Republican legislatures.

 

In this set of circumstances, which do not strike me as terribly unlikely, suppose that the Republican legislatures simply vote to send slates of Trump electors to the Congress. Suppose that slates of Biden electors are also sent from those states. Suppose that on January 6, 2024 the House and Senate meet and imagine at this point that the Democrats control the Senate, having picked up one or two seats in 2022 and the Republicans control the House. If the House and Senate do not agree on whom to seat as president, the matter, I believe, goes to the House with each state delegation voting as a unit.

 

Suppose that under this set of assumptions, Trump, who has clearly lost the election, is declared the winner by a majority of the House state delegations voting as units. In short, suppose the Republicans in conformity with the specifications of the Constitution, steal the election. I simply cannot believe that California, New York, and the other Democratic states will accept this result. Suppose the Supreme Court refuses to consider the matter on the legally correct grounds that it is for the Congress to settle the issue.

 

At this point, American democracy, such as it is and as it has been at least during my lifetime, is over. What would the outcome be? I honestly do not know. Whom would the Army obey? Whom would the National Guard obey? Whom would the District of Columbia police and the capital police obey?

 

This keeps me up at night.

Thursday, May 27, 2021

ADVERTISEMENTS FOR MYSELF

If anyone is interested in my views about the work of Arendt, you can click on the link to box.net at the top of the blog and look on the second page for something called "Notes for a Materialist Analysis."

Wednesday, May 26, 2021

REFLECTIONS ON THE MODERN AGE IN WHICH THE NAME OF MARX APPEARS ONLY IN THE OPENING SENTENCE

Let us set Karl Marx to one side and try to get some sense of the state of things as we see them here in the United States in the third decade of the 21st century. I do not have a coherent story to tell about this so these will be somewhat scattered remarks but perhaps they can prompt an interesting discussion.

 

I am someone whose personal memories go back more than 70 years, and certain things strike me as I look around me at the United States. The first, not surprisingly, is the very great inequality in income and the much greater inequality in wealth. Thinking of America as a collection of households rather than individuals, I see a country in which median household income is something less than $70,000 a year, which means that half of all households take in less than that. But there are a number of very wealthy households which each year earn the equivalent of a millennium of the median. Think about that for a moment and just try to get your mind around it. There are households that in one year earn as much as the median household would earn in a thousand years. Wealth of course is much more unequally distributed than that. One could without difficulty but together a foursome for bridge whose collective wealth was greater than the accumulated holdings of one half of all the people in the United States.

 

As Thomas Piketty showed us in his very useful book, the progressive diminution of the inequality in the distribution of wealth which took place during the years when I was a young man was not a harbinger of things to come but a 30 year anomaly caused in large part by the effects of a worldwide depression followed by a world war. The structure of inequality that existed in the late 19th century and in the very earliest decades of the 20th century has now reasserted itself in the early years of the 21st century with no sign of doing anything but getting worse.  Some critics of Piketty took him to task for lumping together private home ownership with productive resources under the heading of “wealth.” There is some merit in that criticism and if you drop out private homeownership from your calculations the inequality in the distribution of wealth is of course enormously greater.

 

Ownership of capital is, by and large, in private hands but there are several extremely important exceptions that complicate the economic picture. Think for a moment about four major spheres of activity in the United States: education, medicine, the military, and local, state, and federal government. Elementary and secondary education in America is almost entirely public, not private, despite the best efforts of Betsy DeVos. Tertiary education is a more complicated picture in America, although not in the same way in other advanced capitalist economies, but in the years after the second world war the public higher education sector grew much more rapidly than the private sector and continues to dominate the university and college world despite efforts now to undermine public control of higher education. The military, which is an enormous institutional structure absorbing a great deal of social resources, is also almost entirely public, once again despite the best efforts of the brother of Betsy DeVos. Finally government is no longer, if it ever was, merely the Executive Committee of the ruling class and has become an extremely large part of the economy.

 

Despite these exceptions, it remains true that productive capital is for the most part privately owned, so that the collective wealth of the country cannot easily or significantly be put to uses that are collectively decided upon.

 

With the perspective of more than seven decades, I find several things about those years extremely striking. The first is the contrast between the steady increase in the productivity of labor and the stagnation of real wages for a large portion of the economically active part of the population. The second is the important change in the proportion of the population of working age. At one end, the almost sevenfold increase in the number of people with four-year college degrees means that for at least a third of young people the age at which they enter the labor force full time has been put off for four years or more. A corresponding change has taken place in the proportion of the population who are beyond working years. Much of the increase in life expectancy over the past century is a result of a dramatic reduction in infant mortality, but if you compare life expectancy at age 65 now with what it was when I was young you will find that those reaching the end of their work life can now on average expect to live twice as long as they could back then. The Social Security program was instituted at the time when most people living long enough to get Social Security benefits could expect to get them for only a few years. Now they can expect 15 years or more of Social Security checks.

 

Thus even during periods of full employment, a smaller proportion of Americans is supporting a larger proportion of the young and the old. This fact makes the grotesque inequality of income and wealth even more of a pressing problem. An extraordinary story in the New York Times last Sunday summarized population data that point to a worldwide decline in fertility with profound implications for the economic organization of 21st century countries, capitalist or otherwise. The statistic that stunned me was a projection that between now and 2100, the population of China will in all likelihood drop from 1.4 billion to 700 million!

 

To bring to a conclusion these scattered observations and reflections, let me say just a word about what the pandemic here in the United States has taught us about labor in the 21st century. When things were going well, before the pandemic hit, it was easy and comfortable and terribly advanced to talk about the fact that everyone these days was in the information business, working on a computer or cell phone, not with a shovel or harvester. Then the pandemic hit and all of a sudden everybody was talking about “essential workers” whom society could not afford to send home for several months to keep themselves safe. Doctors and nurses of course were considered essential workers, but so too were bus drivers and grocery store clerks and meatpacking workers and farmers and long-haul truckers and everyone else who makes it possible for all of us to survive day by day. Needless to say, the touching celebrations of these essential workers did not actually reach so far as to increase their wages any. But it was a helpful reminder that even in this postindustrial information age, we really do need the labor of the men and women produce our food, clothing, and shelter. Happily, as the pandemic comes to an end, we can go back to pretending that those people do not exist and we can go on paying them miserable wages so that Jeff Bezos can buy MGM.

THIS IS WHY I BLOG

What a grand series of comments to my brief description of the course I want to teach at UNC Chapel Hill. I am especially grateful to Ahmed Fares.  That is what a philosophy blog ought to look like! I became familiar with the work of Al-Ghazali and Al-Farabi through the courses I took at Harvard almost 70 years ago with the great medievalist Harry Austryn Wolfson, but I really was not familiar with the details that Ahmed Fares lays out in his very useful comments. Hume, of course, would have been familiar with the work of the 17th century philosopher Malebranche, whose doctrine, referred to as Occasionalism, is clearly influenced by the medieval Arabic tradition.

 

I am reminded of something Hannah Arendt once said to me – a story I am sure I have told before. In the late 1960s I had given a talk at a Columbia University gathering in which I laid into John Stuart Mill pretty vigorously. After the talk, Arendt came up to say hello. She was pretty obviously not thrilled with my talk, but she politely asked me what I was working on then. I replied that I was writing a book on the Groundwork of the Metaphysics of Morals. “Ah,” she replied, her face breaking into a broad smile, “it is always more pleasant to spend time with Kant!”

Tuesday, May 25, 2021

BACK IN THE SADDLE (??)

Next spring I will be teaching an advanced undergraduate course at UNC Chapel Hill (if enough students sign up – the minimum is 10.) The course will be called Four Short Works of Philosophy and the idea is simply to have some fun.  The four books range in length from 82 pages to 107 pages in the editions I shall be using and the first three of them, at any rate, are among my all-time favorites. They are Plato's GORGIAS, Hume's DIALOGUES CONCERNING NATURAL RELIGION, and Kierkegaard's PHILOSOPHICAL FRAGMENTS.  The fourth -- hem hem -- is IN DEFENSE OF ANARCHISM.


I think it should be a hoot.

Monday, May 24, 2021