Let me turn, finally, to a third example drawn from
a very different sphere, namely Gerald Cohen’s attempt in his important book, KARL
MARX'S THEORY OF HISTORY, to define an objective measure of the increase in
productivity of an economy. Cohen undertakes to defend a quite orthodox,
uncomplicated version of Marx’s theory of historical materialism, one that many
would call economistic, technological, and determinist. After distinguishing,
by some careful conceptual analysis and textual exegesis, between the
productive forces of an economy and the social relations of production, Cohen
summarizes his version of Marx in two theses, which he labels the Development
Thesis and the Primacy Thesis.
The
development thesis states that ‘the productive forces tend to develop
throughout history.’ The primacy thesis offers a functional explanation of the
social relations of production in terms of their suitability for furthering the
development of the productive forces. The thesis states: ‘The nature of the
production relations of a society is explained by the level of development of
its productive forces.’ [Cohen, p.134] Cohen then goes on to give an original
and controversial defense of functional explanation in terms of what he calls
consequence laws.
Most
of the comment on Cohen’s book, not surprisingly, has concentrated on the
notion of consequence laws, but there is, it seems to me, a prior problem
concerning the development thesis, a problem which, oddly enough, involves the
same issue of indexing that we have been examining in connection with Rawls'
work and the problem of wage determination and comparable worth.
At
the risk of appearing to have wondered away from Professor Buchanan’s work into
a critique of Cohen, let me elaborate a bit the structure of Cohen’s argument,
so that we can see precisely where and how an indexing problem arises.
At
this point, since the precise statement of Cohen’s thesis will become rather
involved, I will ask you to refer to the handouts distributed at the beginning
of my remarks.
According
to Cohen, consequence laws have the following doubly hypothetical form: {see
handout, number 1}
IF
it
is the case that if an event of
type E were to occur at t1, then it would bring about an event of type F at t2
THEN
an event of type E occurs at t3.
To
put the matter less technically and more provocatively, what explains the
occurrence of event E is the fact that if it were to occur, it would bring
about event F. Or, even more succinctly, E is explained by the fact that it is
functional for F.
Using
this formal structure we can now state Cohen’s primacy thesis in proper
consequence law form, namely:
IF it
is the case that if the production relations conductive to the use and
development of the productive forces available in a society at that time come
into being, then the productive forces available at that time will be
used and developed,
THEN the
production relations conductive to the use and development of the productive
forces available in that society at that time come into being.
To
defend his primacy thesis, Cohen must do four things. First, he must explain
what he means by ‘productive forces available in a society’ and ‘production
relations of a society’ with sufficient precision and clarity that we can tell
them apart, and also ascertain, for a given society, what productive forces are
available and what the production relations are in the society. Second, he must
explain what he means by the 'development’ of productive forces, and specify
some way of telling as between two states of affairs in society, which
constitutes a higher development of the productive forces. Third, he must
defend explanation by consequence laws in general. And finally, he must offer
some evidence or argument in support of the particular consequence laws that
express the primacy thesis. It is in his attempt to meet the second of these
needs that Cohen runs of afoul of the indexing problem, in my judgment.
Cohen
defines an increase in productivity as an increase in the quantity of product
or output that can be produced with a given amount of direct labor. For
example, in a simple one-commodity economy that uses corn and labor to produce
corn, an increase in productivity is an increase in the net output of corn per
unit input of labor.
This
measure of productivity becomes problematical, as Cohen recognizes, as soon as
there are two or more commodities being produced, for a new technique might
permit us to produce more of the first commodity but less of the second, with a
given quantity of labor. Would this be an increase, a decrease, or no change in
productivity? Some technological innovations, of course, might enable us to
produce more of every commodity with the same labor, or at least more of some
and no less of others. In those cases we could appeal to a Pareto principle to
establish a rank ordering of relative productivity. But in the general case,
some way must be found to make what Cohen calls ‘global productivity’
comparisons. Here is Cohen’s solution:
Of course, if everything producible at
stage s1 is producible at stage s2, and each thing at s2 in less
time than s1, then we need no common measure of the magnitude of
products to claim that productivity is higher at s2. But suppose forces
at s2 outclasses those at s1 with respect to some products, and
are less powerful with respect to others. How can we then make a global
productivity comparison between s1 and s2?
In certain instances of the type
just identified comparison will still be possible without a common measure of
product size. Thus supposed that at both s1 and s2 twelve hours
per day is the length of time each producer is able to labor productively:
marginal product is negative beyond that point. Imagine that there are just
three products, p, q, and r. At s1 it thakes 3 hours to produce a unit
of p, 4 hours to produce a unit of q, and 5 hours to produce a unit of r. At s2 it takes 2 hours to produce a
unit of p, 3 hours to produce a unit of q, and 6 hours to produce a unit of
r. Then s2 is more productive with
respect to p and q, and less productive with respect to r. Note, however, that only 11 of the 12 hours
available at s2 are used up when it produces one unit each of p, q, and
r. Suppose the remaining hour were
allocated to producing r: then as long as some r were produced in that hour, we
should be able to say that s2 is globally more productive than s1,
even though we have stated no ratios between units of one product and units of
any other. [Cohen, p.57]
But
Cohen’s argument is quit incorrect. To see why, let us suppose that the
technologies of s1 and s2 are just as Cohen specifies, but that
final demand for commodities p, q, and r is different from that assumed by
Cohen. In other words, let us suppose that these societies, using these
technologies, do not wish to produce one unit of each p, q, and r.
Instead,
let final demand be .75 units of p, .5 units of q, and 1.5 units of r. In that case, s1 is globally more
productive that s2, for the desired final demand requires 12 units of
labor in s2 and only 11.75 units of labor in s1.
Now
assume final demand to be one unit of p, 4/9 units of q, and 13/9 units of r. In that case, s2 and s1 are
equally globally productive, for the desired final demand requires just 12
units of labor in each system.
But
‘global productivity’ is supposed to be an objective measure of the level of
development of productive forces, independent of consumer taste and final
demand. Thus Cohen’s measure is unsatisfactory.
It
should be obvious that this result is perfectly general. For any two
technologies, one of which is more productive with respect to commodity i and
the other of which is more productive with respect with commodity j, there will
always be some final demand that makes the first technology globally more
productive, and yet a third final demand that makes them equally globally
productive.
In
fact, of course, we are presented here with exactly the same need for a
normative or evaluative principle as the basis for our indexing rule. Either we
must assume that the final demand manifested in the market by consumer behavior
has a moral sanction, so that consumer tastes will ultimately determine the
relative productivity of two stages of capitalist development – an assumption
which undermines any attempt to mount a critique of the formation of consumer
tastes- or else we must simply stipulate that some commodities are worthier
that others, and hence will count for more in the index by which we measure
productivity. For example, suppose that the advent of industrialization and the
decline of craft skills made it less costly in labor hours to produce food, but
more costly to produce hand-carved furniture. Is that technological change an
advance in productivity or not? It depends on our moral evaluation of the
relative importance of food and beautiful furniture.
Lest
we imagine that this is a purely theoretical quibble, let us reflect that
current debates about the effects of the economy on the environment are, from a
certain point of view, really arguments about the proper weights to use in an
index designed to measure increases in productivity.
I
hope it is clear from these three examples – Rawls, comparable worth, and Cohen
– both that the indexing problem arises repeatedly in theoretical and practical
contexts, and that it is always impossible to solve it in a value-neutral
manner. Here, as in so many other cases, supposedly objective formal methods of
analysis carry with them covert evaluation presuppositions which, if not
acknowledged, serve the ideological function of rationalizing particular
political or economic positions. I take this as one important example of the
general truth that politics cannot be reduced to rational administration, or
class conflict to impartial calculation.
Don't you find the removal of Hegel and Dialectics from Marx's theory of history to necessarily impoverish his theory? Most of the superior analyses I've found regarding Historical Materialism, necessarily invoke a dialectical relationship between forces of production, means of production, social relations, and superstructure.
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