I have now finished reading The Ark Before Noah by Irving Finkel, who is described on the dust
jacket as “Assistant Keeper of Ancient Mesopotamian script, languages, and
cultures at the British Museum.” It is
one of the most remarkable books I have ever read. Now, this means less than might at first
appear, since, as I have often observed here, I read slowly and not a great
deal. But I have been at it, reading
slowly, for the best part of eighty years, and in that time I have managed at
my snail’s pace to plow through a considerable number of books.
It would be tedious and impractical for me to do what I
would most like to do, which is simply to quote endless passages from Finkel
and leave it to you to form your own opinion.
So in this post, I shall try to explain what has impressed me so
powerfully about the book, aside from its sprightly style and Finkel’s delightful
personality, which are on display on every page. I urge you strongly to buy a copy and dig
into it yourselves.
The oldest civilization known to us today arose in the
fertile area between the Tigris and Euphrates rivers [hence Meso-potamia] in
what is, at least for the moment, Iraq. Somewhere
between five thousand and five thousand four hundred years ago, in that area,
writing was invented – for the very first time, so far as anyone today knows [although there is some argument to the
effect that Egyptian hieroglyphics were invented in the same time period,
possibly under the influence of cuneiform writing.] The physical technique used at that time,
more than five millennia ago, was to inscribe series of straight wedges in clay
tablets with little sticks. This system
of writing is called “cuneiform,” from the Latin “cuneus” for “wedge.” The tablets, which for the most part were
small enough to be held in one’s hand, rather like a PDA or large cellphone, were
frequently inscribed with writing on both sides. Some were fired in an oven to harden, others were
simply allowed to dry in the sun to an acceptable hardness. The invention of writing appears to have been
spurred by the practical necessity of recording mercantile transactions and
keeping track of supplies or promulgating state regulations, but as time went
on, the tablets came to be used for personal letters, for literary works, for
school exercises, for recording myths and legends, spells and incantations, and
for every other purpose to which writing has been put ever since.
THIS ORIGINAL SYSTEM OF
WRITING CONTINUED IN ACTIVE USE FOR MORE THAN THREE THOUSAND YEARS.
Let me say that again, because it is the single most
astonishing fact I learned from Finkel’s book:
THIS ORIGINAL SYSTEM
OF WRITING CONTINUED IN ACTIVE USE FOR MORE THAN THREE THOUSAND YEARS.
For sixty percent of all the time that human beings have
been writing, some of them at least were making wedges in clay tablets with
styli. Clay tablets are quite durable,
and at last 150,000 of them have been recovered from archeological digs here
and there, many of course in damaged or fragmentary condition.
Finkel’s book is about a newly surfaced tablet that records
a part of a version of an old and well-established story about a great flood and
a boat built at the direction of a god to save a remnant of human and animal
life from extinction. [By the way, in the
earliest version of the myth, the gods decide to wipe out human beings because
they are too noisy! Don’t you love it?]
Scholars have long known of a number of such myths, clearly
much more ancient than the biblical story of Noah and serving as the sources
for the Noah story. Finkel’s excitement,
which he communicates charmingly, derives from the fact that the phrase “the
animals entered two by two,” long thought to have been a biblical innovation,
appears on this Ark Tablet,” as he calls it, and – even more exciting – from the
clear evidence that the ark commanded to be built by a god was an enormous
coracle – which is to say, a perfectly circular boat made like a basket from a
long, coiled rope sewn together and buttressed with ribs of wood. These coracles were used by the ancient
Mesopotamians and continued to be used right up to the point, not many years
ago, when Saddam Hussein, for political reasons, drained the marshlands between
the Tigris and Euphrates and thereby destroyed what is arguably the oldest continuous
material culture known to man.
Like many humanist intellectuals, my picture of civilization
and culture is powerfully shaped by the combined Graeco-Roman-Biblical
tradition, whose recorded origins do not reach as far back as the beginning of
the first millennium B. C. The effect of
Finkel’s book on me has been to provide a major corrective to that mental
image.
Take a look at The Ark
Before Noah. I think it may have the
same effect on you.
This isn't related to this post, exactly, but in a post on another blog I read, I just came across this sentence: "After visiting the famous Shakespeare and Company bookstore back in the 1960s, Tom decided that Omaha needed what Paris had." I think you'll find the rest of the post (and probably the blog in general), quite interesting reading.
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