While I was agitating myself about what I should blog about today, I happened in Brian Leiter's blog on a link to "The Harshest Philosopher-on-Philosopher Insults in History". In these terrible times, each of us deserves a few moments of what the Mikado called innocent merriment. I shan't ruin the fun by quoting Harshest Insult Number 1 [in the usual fashion, the thirty insults are listed in reverse order of harshness.] But here is:
12. Karl Popper on Ludwig Wittgenstein“Not to threaten visiting lecturers with pokers.” (On being challenged by a poker-wielding Wittgenstein to produce an example of a moral rule; the discussion degenerated quickly from there.)
I will tell you right now that my favorite, as indeed it should be, is Number 1.
The cat videos were better.
ReplyDeleteThey were certainly great, that's for sure.
ReplyDeleteHey, change of subject, what is your take on how to understand Wertgegenständlichkeit?
ReplyDeleteGood God, Andrew, what on earth is that? It appears to translate as value objectivity, yes? If so, then I'm agin it.
ReplyDeleteIn Capital, volume 1, chapter 1, section 3, it reads "...ihre Wertgegenständlichkeit also rein gesellschaftlich ist...." M&A translates this as "...the value of commodities has a purely social reality...." (p.54) If this is what Marx had in mind, why didn't he just say "Wert"? Fowkes gives "...their objective character as values is therefore purely social." (pp. 138-139) This seems better, since it attempts to figure in both "Wert" and "gegenständlichkeit", but it still leaves me somewhat unclear about what is being said. So, while we were on the subject of snarky metaphysical ripostes and cat videos, not in that order, of course, I figured that it was natural to bring up a question of Marx interpretation. It's always time for Marx, right? So, given that you're about to about to teach Marx again, and you've given a ton of thought to the ontology of the social, I figured that you might have some light to cast on this passage. Is this part of the literary style that Marx needs to forge in order to capture to the unique structure of his object?
ReplyDeleteAndrew, I actually have a complete and adequate answer to your question, and have spent the better part of two books setting it out, but I do not think I can recap it briefly enough for a blog comment. in this case, Marx is not being ironic. But it is a long story.
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