Here in Chapel Hill, attention has been focused on a scandal
that has now broken wide open involving the Department of African, African
American, and Diaspora Studies, shadow courses and phony grades, and thousands
of Black student athletes and White fraternity members over a period of eighteen
years. Carol Folt, the new Chancellor of
the campus, commissioned a study of the matter by an old, established New York
law firm, Cadwalader, Wickersham, and Taft, and while Susie and I were in
Paris, their 130 page report was released by the university. I have read the entire report, and it is so
appalling that it makes my heart sick.
Two decades ago, a misguided office manager in the campus's
Black Studies department took it upon herself to "help" at-risk Black
athletes, who are required by NCAA regulations to maintain a 2.0 GPA in order
to be eligible to play. These student athletes,
who at a school like UNC are essentially full-time unpaid athletic employees,
were encouraged to sign up for phony "Independent Study" courses that
never met and had no content. At the end
of the semester, they would submit patently inadequate "papers,"
often plagiarized in part and even not written by them. The office manager would glance at them and herself
give them A's or B's, which, when averaged in with their other courses, would suffice
to bring them above the 2.0 cut-off.
Eventually, she roped the Department Chair into this scheme, and listed
him on occasion for as many as 300 Independent Study courses in a single year. When questions were raised about the large
number of Independent Studies showing up on the student records, she actually started
creating phantom lecture courses and "enrolled" the students in them,
signing her own name to the grade sheets.
The employees of the Academic Support Program for Student
Athletes [ASPSA] worked hand in glove with the department secretary, often telling
her precisely what grade a student needed to preserve eligibility, which she
would then provide. The Higher
Administration and the Athletic Directors and Coaches of the university claim
to have been blissfully unaware of the practice, which extended over two
decades during the tenure of five coaches of the world-famous basketball team, but
it did not escape the notice of the student body. Young men on fraternity row caught wind of
what was going on and started enrolling in these phantom "courses." The Cadwalader report, which is exemplary in
its completeness, reveals that 53% of the enrolments in the non-courses were by
frat members, not athletes.
These sorts of scandals typically unfold gradually. The NCAA has not yet been heard from, and it
is entirely within its authority to ban UNC from television or from March
Madness for a number of years, as well as to reduce the number of athletic
scholarships UNC is permitted to offer.
The sports affected by the scandal are principally men's basketball,
women's basketball, and football, although a few of the phony enrolments were
of students in what are apparently called "Olympic sports." I think we can safely predict that the shit
is going to hit the fan.
Kenneth Wainstein, the author of the Cadwalader report,
interviewed everyone even marginally involved in the affair, including notably the
department secretary, whose retirement five years ago triggered a crisis that led
to the exposure of the scheme [the ASPSA employees were frantic that they would
no longer be able to get phony A's and B's on request for their charges] and the
Department Chair, who was forced to retire.
Wainstein's focus, quite properly, is on what people knew and when they
knew it, to invoke the useful phrase from the old Watergate hearings. But in everything I have read on this affair,
there has been not a single word about an aspect of it that touches me
personally, and is I believe of very great importance. In this extended blog post, I am going to
talk about that. In a phrase, this
scandal has done devastating damage to the reputation of Black Studies.
Recall that although I am by profession a Philosopher, I
spent the last sixteen years of my half-century career as a Professor in the W.
E. B. DuBois Department of Afro-American Studies at the University of
Massachusetts Amherst. I joined the
department to help in the creation of a ground-breaking doctoral program in Afro-American
Studies, and when our proposal was approved by the state education board, I ran
that program as Graduate Program Director for twelve years. It is an astonishingly successful program that
takes Black, White, Hispanic, and Asian students, puts them through a severely
rigorous course of study, and turns out a stream of professionally qualified
graduates who go on to write books and professional articles and earn tenure at
colleges and universities. I am more proud
of what we did during those years than I am of anything else I have
accomplished in my teaching career.
Let me briefly review a subject on which I have written at
length elsewhere. Black Studies as a
university discipline was created in struggle during the 1960's. The Civil Rights Movement broke down the
barriers that had blocked all but a tiny handful of Black students from
enrolling in historically all-white northern colleges and universities. When significant numbers of Black students
showed up on those campuses, they found that their story and that of their
forebears could nowhere be found in the curriculum. Slavery scarcely got a mention. The Civil War seemed to have been fought over
States' Rights, the literature and art and science created by Black men and
women was invisible. It will be
difficult for the younger among you to understand, but even jazz, the
quintessential Black contribution to American culture, was attributed initially
to a white band leader named -- I kid you not -- Paul Whiteman!
The students demanded that their story be part of the
curriculum, and the White colleges and universities, terrified by the prospect
of riots and demonstrations on campus, gave in.
For the most part, they created ad
hoc Committees, Programs, Majors, Minors, Institutes, and other administrative
dodges designed to allow the appearance of acquiescence without the permanence
of tenure. Very quickly, more than five
hundred such Black Studies programs sprang up, for the most part paid for with
"soft money" that did not involve "tenure lines." [The academics among you will understand the
deeper meaning of these administrative arrangements.] Even in the Harvard Afro-American Studies
Department, made famous by Skip Gates' show-boating and money raising and his
assembling of what he called his Dream Team, every single member of the department has a joint appointment with
Afro-American Studies and some other "real" department. Hence, should Harvard decide that the heat is
off, it can summarily decommission the department, send everyone back to his or
her other department, and avoid breaking tenure.
The Academy never wanted Black Studies, never believed in
Black Studies, did not consider Black Studies a legitimate field of inquiry, and
has for half a century taken every chance it gets to defund it, discontinue it,
or fold it into some larger entity like "Ethnic Studies" [on what
might be called the "Nigger Jim Theory" -- I refer of course to arguably America's
greatest novel, Huckleberry Finn.]
At UMass, Afro-Am was constantly under assault, despite the
fact that the campus was then, and perhaps still is, one of the most politically
progressive campuses in America. The doctoral
program we designed was extraordinarily demanding -- a required first year two
semester double seminar in which the students read fifty major works of
history, politics, sociology, and literature, and write fifty papers! But when we submitted our proposal to the
Faculty Senate for approval, it languished for almost a year because the sub-committee
professor assigned the task of finding three people to review it claimed she
could not find anyone. In twenty-four
hours, we found three of the most distinguished members of the faculty who took
on the task and gave the proposal resounding approval.
Black Studies is always
under attack in a way that no other academic discipline is. The rest of the faculty is always looking for reasons to deny its
legitimacy, defund it, deny its status as a field of study. What that departmental secretary, that
department chair, and all those across the campus complicit in this appalling
scheme have done is to give the nay-sayers all the excuse they will ever need. What is more, in this instance, the
nay-sayers are right! The department has
not be engaged in a legitimate
academic enterprise. It has for twenty
years served as an enabler for all the frenzied Tarheel fans for whom making it
to the Final Four is the alpha and omega of their college experience. This scheme has done a profound disservice to
two decades of UNC undergraduates, and it has dealt a devastating blow to the
discipline of Afro-American Studies, at least on this campus.
This is why reading the Cadwalader Report made me heartsick
and outraged.
As for the Tarheels, I am not a fan.
Thank you for writing this.
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