Let me now respond to Chris’s comment, keyed to a passage in
my little book In Defense of Anarchism. Since it has been a while, I will start by
reproducing the comment:
“Professor Wolff,
In In Defense of Anarchism, you provide a great argument against representative democracy infringing on autonomy when you point out that if a set of candidates were running on just 4 issues (an impossibly small world!), our two party system would be painfully inadequate to accommodate real representation:
"Simplifying the real world considerably, we can suppose that there are three alternative courses of action seriously being considered on the first issue, four on the second, two on the third, and three on the last. There are then 3 X 4 X 2 X 3 = 72 possible stands which a man might take on these four issues." -RPW
So in just a 4 issue world, we need 72 possible candidates, in order for each voter to at least have the possibility of voting for her preferred candidate. We have two “strictly consider these people” presidential candidates.
It seems to me the error being made when people say "you really must vote Democratic candidate X [cause it never matters who X is for the past 60 years], over Republican Y [in this case real names are used, e.g., Trump]", is that you assume somewhere on the hypothetically limited spectrum of 72 possible choices, the Democrat is 'closer' to our position.
Again, keeping the world simple, let's say that of all 72 possible candidates, Trump really is 72nd, i.e., in last place in terms of my hypothetically preferred representatives (not sure this is actually true). That is, he takes the maximally possibly wrong stance on every issue. But if Hillary Clinton is 71st, or 70th, hell 69th or 68th, and not something like 35th or 10th, does "vote for the Dem" really make sense?
It seems to me the error being made in vote Dem X judgment, is the presumption that the Dem is substantially closer to ideal candidate 1, than the republican. But when the distance is oceanic, covered with barbed-wire, and patrolled by ogres, at what point does this argument break down, If ever? At what point are you asking people to compromise on SERIOUS and autonomously decided moral principles, just to get their 71st choice?
Just as we wouldn't ask a serious pacifist to kill in the name of less killing, at what point are we commanding of people a serious moral albatross, to the point that the Dem vote is unwarranted?
Maybe I’m a literally crazy person, but the distance between Trump and Clinton is extremely minute compared to the distance between my conscience and either of them. And it can’t just be presumed a priori that the Dem fits well enough into my preferred choices.
And on an entirely pragmatic note, if all the independents (which I am registered as) really do commit Bernie or Bust, and that’s registered by party strategist, you better believe that could go some way toward restructuring the democratic party to be more progressive in 4-8 years. I sincerely DOUBT that will happen when we all just hop in line and vote Hillary without a fight.”
In In Defense of Anarchism, you provide a great argument against representative democracy infringing on autonomy when you point out that if a set of candidates were running on just 4 issues (an impossibly small world!), our two party system would be painfully inadequate to accommodate real representation:
"Simplifying the real world considerably, we can suppose that there are three alternative courses of action seriously being considered on the first issue, four on the second, two on the third, and three on the last. There are then 3 X 4 X 2 X 3 = 72 possible stands which a man might take on these four issues." -RPW
So in just a 4 issue world, we need 72 possible candidates, in order for each voter to at least have the possibility of voting for her preferred candidate. We have two “strictly consider these people” presidential candidates.
It seems to me the error being made when people say "you really must vote Democratic candidate X [cause it never matters who X is for the past 60 years], over Republican Y [in this case real names are used, e.g., Trump]", is that you assume somewhere on the hypothetically limited spectrum of 72 possible choices, the Democrat is 'closer' to our position.
Again, keeping the world simple, let's say that of all 72 possible candidates, Trump really is 72nd, i.e., in last place in terms of my hypothetically preferred representatives (not sure this is actually true). That is, he takes the maximally possibly wrong stance on every issue. But if Hillary Clinton is 71st, or 70th, hell 69th or 68th, and not something like 35th or 10th, does "vote for the Dem" really make sense?
It seems to me the error being made in vote Dem X judgment, is the presumption that the Dem is substantially closer to ideal candidate 1, than the republican. But when the distance is oceanic, covered with barbed-wire, and patrolled by ogres, at what point does this argument break down, If ever? At what point are you asking people to compromise on SERIOUS and autonomously decided moral principles, just to get their 71st choice?
Just as we wouldn't ask a serious pacifist to kill in the name of less killing, at what point are we commanding of people a serious moral albatross, to the point that the Dem vote is unwarranted?
Maybe I’m a literally crazy person, but the distance between Trump and Clinton is extremely minute compared to the distance between my conscience and either of them. And it can’t just be presumed a priori that the Dem fits well enough into my preferred choices.
And on an entirely pragmatic note, if all the independents (which I am registered as) really do commit Bernie or Bust, and that’s registered by party strategist, you better believe that could go some way toward restructuring the democratic party to be more progressive in 4-8 years. I sincerely DOUBT that will happen when we all just hop in line and vote Hillary without a fight.”
The first thing to recall is that my example concerns voting
for someone who will represent you in the legislature that enacts laws. The logic of the argument is this: The de
jure legitimacy of democracy derives, supposedly, from the fact that those
who are bound to obey the laws make the laws, and hence are autonomous
[literally “giving laws to oneself” or being self-legislating.] In a representative democracy, the person I
choose, by voting, to represent me may not win, but at least I had a chance to
be represented by someone who, in the legislature, is pledged to act as my
agent and work my will. But if I am not
even presented on the ballot with such a person, then I have no chance to be
truly represented in the legislature, and hence I am not by any stretch of
reason obligated to obey the law. But if
there are even as few as three or four issues of importance before the nation, and
two or three logically independent possible positions on each issue, then the
ballot would have to list as many as 72 candidates, each holding a different
combination of possible positions, in order for it to be guaranteed that that I
am at least offered a suitable
representative of my will. And nothing
like this ever happens.
But in the American political system, a president is not a
representative in the legislature. He or
she is an executive. So my little argument
is not really apposite. Given the
conclusion to which I come in that book, I begin with the assumption that no
American government is de jure
legitimate. My problem is to decide, in
a situation of total governmental illegitimacy, what it is best for me to
do. And that requires me to make
uncertain estimates of the probable future behavior of whatever candidates for
the presidency are offered to me on the ballot, along with estimates, equally
uncertain, of the legislative and other consequences of one person or the other
occupying the office of president.
Let me sketch my reasons for thinking Clinton is to be preferred
to Trump by myself or someone holding roughly my political beliefs. I hope it may go without saying that my
judgments, involving as they do very uncertain predictions, are hardly offered
as incontrovertible.
I think it is very clear what sort of President Clinton
would be. She has been a public figure
for decades, and there is really very little mystery about her beliefs, her
administrative style, or her character.
The same cannot be said about Trump.
I believe him to be deeply psychologically unstable, as I have
indicated. [Robert Shore calls that “a
cheap shot,” which strikes me as a truly bizarre comment, but I shall let that
pass.] He is working hard to arouse, intensify,
and legitimate ugly, fascist tendencies in the population of which I am
genuinely frightened. Perhaps I am too powerfully
influenced by the world’s experiences in the 20th century, but I am
not at all confident that America is safe from those dangerous political
passions. Might Trump be a pacifist
sheep in wolf’s clothing? Perhaps, but I
doubt it, and I am loathe to take that risk.
Might he prove to be a champion of the interests of the dispossessed and
down-trodden? Perhaps, though that
really does seem to me to be a stretch.
Collecting up and examining his assorted public statements is pointless,
in my judgment, because they are contradictory, episodic, and manifestly not
thought through.
Some things are more certain. First, if he is elected, then in all
likelihood he will have a Republican Senate as well as a Republican House. That will mean a reactionary Supreme Court
for the next thirty years, in which case voting suppression, the repeal of LGBT
rights, gerrymandering, and the complete triumph of corporate capitalism in the
courts will be a certainty. Under those
circumstances, a progressive movement will be strangled in the cradle.
Will Trump actually be less hawkish than Clinton? It is impossible to say. He is so utterly ignorant of everything
having to do with foreign policy that he will be completely at the mercy of his
advisors, and from the little evidence we have, those advisors do not inspire
me with hope.
What of Clinton? She
will pursue an aggressive foreign and military policy, and she will do little,
if anything, to rein in the power and freedom of the financial sector. She will pursue a Center-Left economic
policy, with emphasis on reproductive rights, economic rights for women, some
incremental strengthening of the Affordable care Act, and a continuation of the
Obama Administration’s solid work addressing climate change.
Under a Clinton Administration, there will be a chance, just a chance, of a progressive
movement in America, if Bernie chooses to lead the charge and establishes an ongoing
organization to fight in local, state, and federal contests for the election of
truly progressive office holders. That, in
my judgment, is our best hope, our only hope, for real change in this
country. Will Clinton support such a
movement? Of course not. Will she undercut it? I do not think so, since she will need its support
for her re-election.
Is it worth taking a chance on Trump for the possibility of
a surprisingly progressive presidency? I
do not think so, and my reason is that I remain genuinely frightened of the
emergence of real home-grown American style fascism.
Now, all of this is unavoidably speculative, although I am
pretty confident of my expectations concerning a Clinton presidency, if not for
a Trump presidency. So Chris may disagree
with me, after looking at all of the same facts. But I would urge all of us to think about
this coldly and calculatedly. We are a
long way from a situation in which we can feel joy about our alternatives.