One of the paradoxes of the post-Civil War
era is that it saw the development of a greater degree of distance between the
races than had existed under slavery. The physical closeness
of slaves and masters gave way to an increasing separation. In the North,
Black people were segregated in urban communities from which they found it
impossible to move even if they had the money to afford better housing.
At first, these all-Black sections of the
big Northern cities were vibrant and functional working-class neighborhoods,
with a wide range of small black-owned establishments – beauty parlors, funeral
parlors, shops, restaurants, pool halls, churches, newspapers and even on
occasion local banks. There were networks of social relationships that
knitted the neighborhoods together, and although the inhabitants were
economically consigned to the lowest level jobs, these neighborhoods functioned
successfully as communities.
But as the structure of the American economy
shifted after World War II, the jobs at the low end of the economy began to
disappear. At the same time, the growth of all-White suburbs radically
changed the racial composition of the big Northern cities. Just as Blacks
gained admission to industrial jobs only when those industries were declining,
so Blacks gained access to urban political power only when Mayors were losing
the tax base they needed to support programs for their constituents.
Why didn’t the Blacks in the cities move to
the suburbs and buy homes? Were they too carefree and spendthrift to save
the money needed for a down payment? Did they lack family values, the
desire to have a home of their own on which they could lavish care and
attention? Did they suffer from a ghetto mentality?
Well, one reason is that White people
deliberately adopted the policy of denying them the mortgages they needed to
get a start. In 1934, in the depths of the Depression, the Federal
Government established the Federal Housing Authority for the explicit purpose
of underwriting home ownership. The FHA put out an Underwriting Manual as
a guide to its loan officers in selecting suitable families for mortgage loans.
As a matter of official government policy, the manual directed loan
officers not to extend loans to Black applicants. Here is the language of
the manual: “if a neighborhood is to maintain stability, it is necessary that
properties shall continue to be occupied by the same social and racial
classes.” The manual recommended “restrictive covenants” as a useful
device for preserving residential racial purity. One result of this
policy, which was in force until February 15, 1950, was that all 82,000
residents of the famous Long Island suburban development, Levittown, were
White.
The impact of this discriminatory policy has
reached across half a century beyond its official termination, depriving Black
families unto the third generation of an equal stake in the rising American
economy. Prompted by the analysis by Melvin Oliver and Thomas Shapiro of
the enormous gap between the assets of Black households and those of White
households, I worked out a little thought experiment to demonstrate just how
far-reaching the continuing effects of past discrimination can be.
Everyone in America lives somewhere, even
the homeless. And everyone who is not homeless either owns or rents.
In this little example, I am going to trace the asset accumulations of
two lower-middle class American families over a thirty-year period. The
first family is Joe and Mary Smith, who are White, and their two children, Skip
and Jane. The second family is William and Esther Robinson, who are
Black, and their two children, Michael and Carolyn.
In 1950, after World War II, the Smiths buy
a small house in a new suburban community, aided by an FHA insured mortgage.
They pay $10,500, and secure a thirty year 6% fixed rate loan for
$10,000, the remainder scraped together from money Joe has saved in the army.
William Robinson has also saved $500 from his army pay, but he is denied
a loan under the Federal Government’s explicit and official policies of racial
discrimination. Unable to buy a home, the Robinsons rent an apartment for
their family, at an initial rental of $120 a month.
Both Joe Smith and Bill Robinson find jobs
in post-World War II America, and they make, let us suppose, exactly the same
wage. What is more, let us imagine that over the next thirty years they
get identical raises, and are never out of work.
Now let us trace over a thirty year period
the housing expenditures and asset formation of the Smith family and the
Robinson family. I am going to make some reasonable simplifying
assumptions about changes in rental rates, insurance rates, and real estate
taxes, and also about the savings propensities of families with disposable
income. Let us see what happens to the Smiths and the Robinsons.
Remember – the families have identical starting assets, they are the same
age, they have equivalent jobs, they get the same raises, and – I shall assume
– have identically stable homes with identically responsible and committed bread-winners.
The Smiths first. The annual cost of a
6% fixed rate 30 year mortgage is $72/1000, or $720 a year. Since this is
a fixed rate mortgage, that amount never changes over the entire thirty year
period of the loan, despite the fact that between 1950 and 1980, the Consumer
Price Index rose by 341%. [The CPI for housing actually rose more than that,
but let us keep this simple.]
In the thirty year period from 1950 through
1979, Joe and Mary Smith pay out a total of $21,600 in monthly mortgage
payments. They also pay insurance and real estate taxes, of course.
I will assume that taxes and insurance start at $260 a year, and rise
slowly to $1300 a year by the time the mortgage is paid of at the start of
1980. Suppose these items, over thirty years, total $22,550.
So, in thirty years the Smiths spend $44,150
on housing.
But much of that is tax deductible, thanks
to federal policies designed to encourage home ownership. For example, $11,600
of the mortgage payments is interest [the total paid out less the original
loan.] In addition, roughly $17,500 of the taxes plus insurance is
deductible real estate taxes. So over the years, the Smiths have enjoyed
a $29,100 tax deduction, which we will assume, at an average marginal rate of
25%, returns to them $7,275. Thus, the net cost to the Smiths of housing
has been $36,875.
The Smiths put $2,000 of this tax break in
the bank, and spend the rest on such things as college educations for their
children, Skip and Jane.
In 1980, the Smiths have a bank account of
$2,400 [including bank interest], and a home which they own free and clear.
In the intervening thirty years, real estate has soared, and their little
house, even though thirty years old, is now worth $50,000 on the housing
market. So the total assets of the Smiths add up to $52,400.
Meanwhile the Robinsons have been living in
their apartment and paying rents that rise steadily, thanks to inflation.
In 1950, they pay $120 a month for their apartment, but over thirty
years, the rent rises to $350 [this is of course a very modest assumption.
Real rents have risen considerably more.] Assuming a schedule of
gradual rises, we can estimate that at the end of thirty years, the Robinsons
have paid a total of $82,200 for housing. This is $43,325 more than the
Smiths paid, even though the Smiths were paying off the mortgage on their home,
and the Robinsons were renting an apartment.
What assets have the Robinsons accumulated
in thirty years? The simple answer is none. They have had no tax
breaks from their rental payments, they do not own the apartment in which they
have lived for thirty years, and because of their rising rents, they have been
unable to save a portion of Mr. Robinson’s salary.
Thus, purely as a consequence of
discriminatory policies adopted explicitly by the Federal Government in the
1930's, the Smiths, who are White, have net assets of $52,400 in 1980, and the
Robinsons, who are Black, have net assets of zero.
The
long-term effects of the original discrimination do not end here, however.
They are transmitted to the next generation - to Skip and Jane and
Michael and Carolyn [all of whom, note, have grown up in stable, secure lower
middle class homes with two parents and good family values.]
First of all, the Smiths have been able to
divert a considerable portion of their income to the education of their
children, because of the beneficial laws and policies governing housing.
This advantage shows up in the higher incomes the Smith children are able
to earn, as compared with the equally talented, but less well educated Robinson
children.
Secondly, the Smiths are in a position to
make available to their children the advantages of home ownership. By
1950, when Skip is thirty-two, housing has risen so much that a new small house
costs $100,000, not $10,000. Skip needs a $10,000 down payment to secure
a mortgage loan, and even though he has a good job – better than his
father was ever able to obtain – he simply cannot save the $10,000 out of
his paycheck. But his father can now help him out. Refinancing the
family home, which the Smiths now own outright, Joe Smith takes a $10,000
mortgage and gives his son [tax free] the down payment. In effect, the
Smiths are advancing a portion of the children’s inheritance to them in this
form. Skip buys a home, and begins to enjoy all the advantages that his
parents were able to secure thirty years earlier.
Michael, on the other hand, even though he
has as good a job as Skip, will never be able to buy his own home, for his
father has no assets that may be deployed to give him the down payment.
The disadvantages of the fathers are visited upon the sons.
Thoughtless social commentators will wonder
why Skip is doing so much better by the year 2000 than Michael is, and will
come up with elaborate cultural and psychological explanations, blaming low
self-esteem [if they are liberals] or the lack of a suitable work ethic [if
they are conservatives], but all of their fancy explanations will be wrong.
The real explanation is the generations-long effects of explicitly
discriminatory policies of previous eras, which continue to manifest themselves
in dramatic inequalities of wealth, even after inequalities in income have been
corrected by the marketplace or even by affirmative action and
anti-discrimination laws.
This is one story – many others could be
told – that shows the persistent effects of the four centuries old division of
American society into two unequal racial groups. As I was writing these
words, I came across a story in the New York TIMES about a study that shows
that black buyers of Nissan cars consistently pay considerably more than white
customers for their car loans. [NY TIMES, 4 July, 2001 – Independence Day.]
There are countless such systematic disadvantages built into the
fabric of American society, which taken all together more than account for the
disparities between the wealth accumulation of black and white families.
Joe and Mary Smith are hard-working people
who have a very keen sense of entitlement to the secure and comfortable life
they have built for themselves and their children. In their eyes, people
like Bill and Esther Robinson – if, indeed, the Smiths ever take notice of them
– must be irresponsible, or wasteful, or lacking in Middle Class values, if
after thirty years they still live in an apartment and cannot afford to send
their children to college. The politicians who represent Joe and Mary
Smith, from their City Councilor all the way up to the President of the United
States, tell them as much every chance they get.
Bill and Esther Robinson see the American
story differently. They recall quite vividly the day on which Bill was
turned down for an FHA-secured home mortgage. The Smiths, if they were
told about that event from the distant past, would probably wonder why the
Robinsons insist on dwelling on ancient history. After all, the policy
they blame for their lack of assets was reversed ages ago. The Robinsons
know differently.
Fifty years ago, when I was a young sophomore
at Harvard, Carl Sandburg came to lecture. New Lecture Hall was packed to
the rafters, and I was barely able to find a spot to stand in the aisle.
He sang a few songs and read a bit from The People, Yes, and then he told
a story about two cockroaches.
It seems that these two cockroaches were
brothers, and they were riding into the city on the back of a truck one day
when the truck hit a bump. One brother fell on top of a dung heap, and
the other fell down a sewer drain. Now, a dung heap is very heaven to a
cockroach, and that brother waxed fat and prospered. He just sat on that
dung heap for a year, getting bigger and shinier. The other brother
nearly drowned, and spent the same year slowly, painfully dragging himself out
of the sewer back onto the street. By the time he got there, he was
emaciated and his shell was mottled and sickly looking. Looking around,
he saw his brother on top of the dung heap, and greeted him. “Brother,”
he said, “look at you! I am half-dead, and down to a third of my normal
weight. You are fat and shiny and fine looking. How on earth did
you get so prosperous?” His brother looked down at him, preened himself,
and replied, “Brains. And hard work.”
The story you have to tell is a very powerful one and seems accurate to me. In addition,
ReplyDeleteit's a story that most of us have not heard.
Thus, with regard to a question that you've asked before: if you should refrain from telling the story outlined above if political expediency may warrant refraining, given the necessity for all progressive forces to unite against Trump, I'd say "no", tell it like it is, not because one should always tell it like it is, but simply because in this case, not enough people are telling it like it is.
You've previously outlined your theory that our struggles will be long and hard and that in order that we persist in our efforts, each of us should choose a task which one feels comfortable with (insofar as that task contributes to the general struggle). It seems that you feel more comfortable telling it like it is than adapting your story to suit the tastes of the mainstream liberal media. That's another good argument for you to be one of those who mission is to tell it like it is.
That does not mean that you are the enemy of the mainstream liberal media nor that they are yours insofar as you all share certain goals, among them, defeating Trump.
Your story about the cockroaches reminded me of this song by the wonderful Wisconsin folk singers, Lou and Peter Berryman (no relation). It's called "Hard Work and Perseverance," and some copyright-infringing soul has put it on YouTube. (I've purchased most of their albums, so I don't feel bad about sharing this link, especially as it might encourage a few readers to buy their music.)
ReplyDeleteAs to the more serious point behind the jokes, I was reminded of this 1999 CHE profile of Dalton Conley, whose research focused on the differences between assets and income. You probably know his book, but I imagine some of your readers might find the article and book interesting.